The void is 'not-being,' and no part of 'what is' is a 'not-being,'; for what 'is' in the strict sense of the term is an absolute plenum. This plenum, however, is not 'one': on the contrary, it is a 'many' infinite in number and invisible owing to the minuteness of their bulk.

“Every skill and every inquiry, and similarly every action and rational choice, …”

“Therefore, even the lover of myth is a philosopher; for myth is composed of won…”

“A tyrant must put on the appearance of uncommon devotion to religion. Subjects …”

“Bad people...are in conflict with themselves; they desire one thing and will an…”